
the Berlin Love Parade was stunning, both on the level of the actual dimension 
of the event, and on the level of its implications. I listened to the music for 
a while, and watched the parade on tv & internet, I was not "in" it. I tend to 
get claustrophobic among 1 million dancing bodies. But I know of some of the 
dj's and wanted to see how the music was, and it was great, and the parade got 
stuck because of the amount of people and wouldn't move for some hours, which 
made folks dance on the same spot or climb trees and columns and buildings, 
dancing on high. The slowing down or stillness of movement was an amazing sight, 
since the stillness was vibrating and exuberant, unlike the frozen ice time in a 
staging of Bob Wilson.
The commercial sponsoring and the corporate organization of the parade, its 
pseudo motto (let the sunshine in your heart), DJ Dr Motte's press interviews, 
and the attitude of the participants are amazing. Since thoroughly and 
utterly ironic in its affirmation. And who cares (about the affirmative 
character of 90s techno, since it is affirmative in a destabilizing and 
cooperative sense, at least as far I can see the underground music scene and 
its overground business).
One needs to know that a "parade" of such dimensions (taking over several 
streets and city blocks) cannot take place in Germany except if the event is 
registered as a political demonstration, thus legal, protected by police, who 
were given water guns and who actually sprinkled some heated up ravers to 
refresh them.
I saw the footage of that, and it made me swallow hard, since I got shot at by 
water cannons by police with riot gear in the 70s.
This has angered cultural critics on the left, which comment severely about the 
decadence of hundreds of thousands of techno dancers and ravers being perfectly 
happy and peacefully engaged in dancing non stop for 24 hours to drum and bass. 
That is how the "bam bam bam" reviews are being written, full of scorn and 
loathing about the "apolitical yuppie generation" exposing their stupid ecstasy 
on public streets for no reason except infantile slogans of sunshine and love. 
It is interesting to me that the writers (probably 60's leftists) scorn the 
"love" thang and the public exposure (the love parade is intimately connected to 
the self-demonstration and politics of the gay parades) of a certain new rhythm 
that in itself is of course (if you think of house, and dub, trip hop, and 
jungle and techno) symptomatic of a rather different generation and era of late 
global technocapitalism, which generates a different sound,  a more nakedly 
brutal capitalism than there was at the time of Isle of Wight and Woodstock with 
the Joe Cockers and Janis Joplins of late (god bless her). 
I'd prefer to dance to techno anytime, rather than visiting the revivalist tour 
of Emerson Lake & Palmer, now coming to a town near you. Poor old Keith is back 
lying under his Hammond as in the late 60s when he played with The Nice. Nice.
any comments form someone who was "in" the parade?
greetings,
Johannes Birringer
orpheus2@t-online.de